Harlequins, Goddesses and Titans. Women in Three Works by Ángel Hernández
Keywords:
Apollo, Dionysus, Abstract Figurative Art, Work of Art, Silhouette, Will to ArtAbstract
The article, written from the prism of the philosophy of art, approaches the pictorial work of the contemporary Venezuelan visual artist Ángel Hernández, to confirm the hypothesis that in his art the aesthetic foundation corresponds to the Dionysian-Apollonian tension of Nietzschean disposition, expressed in his figurative-abstract style. For this purpose, the case method was used, with the variant of the paradigmatic case and a sample of three recent works by the Latin American artist. The main conclusions confirm the initial hypothesis, suggesting, for example, that the Apollonian foundation of the works, in terms of what lies behind the metaphysical parsimony of Hernández’s women (e.g. a perfect simulation of Godward’s women) is, after all, a kind of simulacrum. Such a revelation is but the connection with the idea of Sils-Maria’s Nietzsche who understood Apollo as the god of simulacrum precisely in the face of Dionysus’ dismembering direction. One of the conclusive metaphors reads as follows: Harlequins, Goddesses and Titans: the figures of the women in the works of Hernández.
Downloads
References
Ansa, E. (2016). Crítica de arte, ayer y hoy. Aisthesis, (60), 279-285. https://www.scielo.cl/scielo.php?script=sci_arttext&pid=S0718-71812016000200018
Calvo, M. (21 de enero de 2015). Arte Abstracto. HA! https://historia-arte.com/movimientos/arte-abstracto
Contreras, J. (10 de enero de 2023). Figuración y abstracción: donde los opuestos se encuentran. Escuela de Arte iONA. https://www.escuelaiona.com/post/figuraci%C3%B3n-y-abstracci%C3%B3n-donde-los-opuestos-se-encuentran
Flyvbjerg, B. (2006). Five misunderstandings about case-study research. Qualitative Inquiry, 12(2), 219-245. https://journals.sagepub.com/doi/10.1177/1077800405284363
Follari, R. (2005). Lo poscolonial no es lo posmoderno: la estetización llevada al paroxismo. Utopía y Praxis Latinoamericana, 10(28), 71-82. https://ve.scielo.org/scielo.php?script=sci_arttext&pid=S1315-52162005000100005
Grossbergg, L. (2009). Corazón de los estudios culturales: contextualidad, construccionismo y complejidad. Tabula Rasa, (10), 13-48. http://www.scielo.org.co/scielo.php?script=sci_arttext&pid=S1794-24892009000100002
Guadarrama, P. (2009). Crítica a los reduccionismos epistemológicos en las ciencias sociales. Revista de Filosofía, 27(62), 49-85. https://ve.scielo.org/scielo.php?script=sci_arttext&pid=S0798-11712009000200002
Harambour, A. y Bello, A. (2021). La Era del Imperio y el colonialismo poscolonial: conceptos para una historia de las fronteras de la civilización en América Latina. Anuario Colombiano de Historia Social y de la Cultura, 47(2), 253-282. http://www.scielo.org.co/scielo.php?script=sci_arttext&pid=S0120-24562020000200253
Heidegger, M. (1983). Ciencia y técnica. Universitaria.
Heidegger, M. (1996). El origen de la obra de arte. Caminos del bosque. Alianza.
Heidegger, M. (2002). Ser y Tiempo (J. E. Rivera, trad.). Universitaria.
Hernández, Á. (2025). Bio. Ángel Hernández. https://angelhernandez.art/bio/
Kant, E. (1992). Crítica de la facultad de juzgar (P. Oyarzún, trad.). Monte Ávila.
Katz, A. (s.f.). ¿Qué es el arte figurativo? Composition Gallery. https://www.composition.gallery/ES/glosario/qu-es-el-arte-figurativo/
Louÿs, P. (1997). Afrodita. Club Internacional del Libro.
Mosquera, A. (2009). La semiótica de Lotman como teoría del conocimiento. Enlace, 6(3), 63-78. https://ve.scielo.org/scielo.php?script=sci_arttext&pid=S1690-75152009000300005
Nietzsche, F. (2000). La voluntad de poder (A. Froufe, trad.). Edaf.
Nietzsche, F. (2019). El Nacimiento de la tragedia. Proyecto Espartaco.
Rastier, F. (2021). Semiosis y metamorfosis. Lexis, 45(2). 917-942. http://dx.doi.org/10.18800/lexis.202102.013
Salanova, M. (2024). La crítica de arte en la actualidad. Akal.
Salomone, M. (2007). Estudios culturales o crítica de la cultura: notas sobre la dialéctica y el punto de vista de la totalidad. Utopía y Praxis Latinoamericana, 12(37), 51-68. https://ve.scielo.org/scielo.php?script=sci_arttext&pid=S1315-52162007000200004
Stake, R. (2007). Investigación con estudio de casos (R. Filella, trad.). Morata.
Tillería, L. (2019). Nietzsche contra Nietzsche. Sincronía, (76), 135-152. https://doi.org/10.32870/sincronia.axxiii.n76.7b19
Torres, N. (2003). La semiótica y las lenguas imaginarias. Opción Revista de Ciencias Humanas y Sociales, 19(42). 133-138, https://ve.scielo.org/scielo.php?script=sci_arttext&pid=S1012-15872003000300008
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Leopoldo Tillería Aqueveque

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.